January 4, 2014 at 11:00pm


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We Christians MUST stop judging people. We cannot isolate ourselves from the world and expect to reach it with the good news of Jesus at the same time. 


No one can keep from coming into contact with people, ideas, and influences in society that have the potential to corrupt us. This does bring about a bit of a dilemna for believers on a day to day basis: How should those who follow Christ respond when put in an environment that embraces sin, dismisses injustice, or invites (or at least tolerates) immoral behavior?


Michael Metzger, as quoted in Gabe Lyon’s The Next Christians (p. 75) has said, “When confronted with the corruption of our world – Christians ought to be provoked to engage, not offended and withdrawn.”


He makes a great point because the tendency is for believers to separate themselves from “sinful people and activities.” In an attempt to dedicate themselves to God, they end up creating a sort of safe-haven which winds up causing them to neglect the very people God has called them to love. There is no transformation, encouragement or missional relationships occuring when this happens.


Jesus continually fellowshipped with the outcasts of society. He put Himself in the middle of their sins and showed them nothing but unconditional love. And who is it that judged Him for doing so? Who is it that criticized Him for doing this? It was the self-righteous religious leaders, the Pharisees.


Sinners loved Jesus. They followed him from town to town. They wanted to be with Him, to be near Him. He spent a lot of time meeting their friends and families, sharing meals with them, accepting tokens of appreciation from them, and conversing with them regularly. Jesus genuinely and authentically loved them.


A man named Zaccheus was a Jewish tax collector who worked for the Romans. As most tax collectors of his time, he would regularly steal money from what he collected and he got quite wealthy doing so. While his wealth increased, others struggled. Zaccheus had become a corrupt traitor to the Jews. To them he was the scum of the earth. But guess how Jesus responded? He wasn’t offended by Zaccheus’ ways, instead, He invited Himself over to Zaccheus’ house for dinner. An act of acceptance and friendship was demonstrated by Jesus to one who many considered to be the “chief of sinners” (Luke 19).


     “Or take the woman at the well (Jn. 4). There were several reasons for a Jewish rabbi like Jesus to avoid her:

      She was a woman (strike one; Jewish rabbis did not converse with women when alone), she was a 

      Samaritan (strike two; Jews hated Samaritans), and she was sexually promiscuous (strike three; now 

      explanation needed). But Jesus engaged her” (Lyons, Gabe. The Next Christians, p. 77).


There are many other examples that could be cited, but the point is that it doesn’t appear Jesus cared how those who were considered the religious elite viewed these people. Jesus continued to engage them time and time again despite the judgment He received.


We cannot be afraid to engage with our culture for fear of getting our hands dirty. Sharing the love of Christ with others is much more effective when it is done by actions as opposed to words. Don’t get me wrong, I’m not saying we should compromise the truth in any way, shape or form. What I’m saying is we need to share this truth in a way that is going to build people up and not tear them down.







(Part 3 of 3)

Ephesians 1:12-14:

In order that we, who were the first to hope in Christ, might be for the praise of his glory.

And you also were included in Christ when you heard the word of truth, the gospel of your

salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit,

who is a deposit [earnest payment] guaranteeing our inheritance until the redemption of

of those who are God’s possession – to the praise of his glory (NIV).

How do we know we are not only saved but safe? How do we know we are not only saved but secure? Because not only are we saved, but we are also sealed. We are saved and safe, saved and secure, because we are saved and sealed.

Earlier in the series we discovered that “Salvation is of the Lord” (not us), and it is by grace through faith. We can’t be saved by grace and by works. It is “not you holding out, but God holding on.” We also discovered that God uses definite, specific terms. He has a very precise vocabulary.

Now, we are going to look at the fact that we are sealed with the Holy Spirit of promise. Let’s isolate verse 13 from the passage at the top of the page from Ephesians:

And you also were included in Christ when you heard the word of truth, the gospel of your

salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit (NIV).

It’s extremely important when we study the Bible to interpret words in their context. If you were to ask any of my previous students what the single most important thing they learned, or remember, from my bible and theology classes was, or the thing I preached over and over in an attempt to drill it into their minds, chances are they would reply with, “Context, context, context.”

So, the word “seal” meant something very significant to the original audience in Ephesus, it brought to mind a specific image.

What do you think of when you hear the word “seal?”

If you’re a musician or singer you might think of the artist who adopted that name. If you’re a child or you work in a zoo, a blackish-gray water animal who balances beach balls on their nose may come to mind. If you’re a canner, or grow fruit and vegetables and preserve them, your first image is most likely that of sealing a jar of goods so it is air tight. If you’re a postal worker or you send a lot of correspondence through the mail, you probably think of the adhesive that keeps the envelope closed. And if you’re a car enthusiast, you may think of a seal for an engine gasket.

Some men would never think of the seal on a jar, and some ladies…and probably many men too, would not think of the seals on a car engine. Which reminds me… did you hear about the lady who called her husband and said that the car wouldn’t start. She said it probably had water in the gas tank. When the husband heard her say that he asked her how she would know that, and she answered that she knew because the car was at the bottom of a lake.

Here are three primary meanings of the word “seal” as found in the Bible:

First, a finished transaction. Have you ever had something notarized? If so, you have some idea of what it means to have something sealed (notary embosses/imprints seal). Once it’s notarized it’s a done deal, it’s official. And when you are saved, God seals the transaction.

You can think of it as sort of a business transaction. God doesn’t just take away your sins and place them on Christ’s account, He also does something remarkable; He takes the righteousness of Jesus Christ and He places that in your account. Isn’t that incredible? We are so undeserving and yet God is still so gracious.

I’ve got a question for you: What does it take to get into heaven? In just one word describe what the entrance requirement is to get into heaven. The answer is “perfection.” The Bible says that no sin will enter the gates of heaven.

You might be thinking, “Well, God will let me in, He’s a God of love.” That is true, He is a God of love, but He’s also a holy God who even “turned His back” on His own Son when Christ took our sins upon Himself on the cross.

And so, the only way to get into heaven without Christ is to live an absolutely perfect life in thought and action, not just a good life, but a perfect life. Is anyone out there who is reading this perfect? Do any of you know a perfect person? No, of course not. No one is capable of perfection.

It takes perfection to get into heaven, and if you don’t have perfection, you’re going to need to find it somewhere. And since you can’t reach perfection, you’re going to have to receive perfection as a gift. And there is only one Person who can give it to you, only He can afford to pay the price for you. Hebrews 7:28b says, “…the Son, who had been made perfect forever” (NIV).

How did Jesus purchase that perfection for us? Initially it’s common to answer, “He died for me,” but that’s not totally accurate. When He died, it was because of your sins, it wasn’t His death that purchased perfection for you, it was His life. He lived the perfect life you and I could never live, and God places that perfect righteousness on your account when you acknowledge your gift of salvation by faith.

Jesus truly lived a perfect life, He never sinned even once in thought, word or action. And, when He died, he was paying a debt He didn’t even owe, and then He gave to you a perfection you don’t have and that you don’t deserve.

On your own, you can’t get to heaven, you’re not allowed, you can’t afford the “cover charge.” But, the very first person in line paid for you. So, you can freely enter because you’ve already been paid for. In fact, you’re a special guest of honor, a guest of Jesus.

Our salvation is really so simple that even a child can believe and receive it, yet it’s so deep we can never fully understand just how far-reaching it truly is. The idea that you can lose your salvation is shallow thinking, especially compared to the depth of what salvation is.

If you’ve been saved, if you’re a Christ-follower, you need to understand that God no longer sees you as an evil, wicked, dirty sinner that’s been forgiven. No, He sees you covered in the very righteousness of Jesus Christ. He sees you through the lens of Christ’s blood, He sees you completely justified (“just-as-if-I’d-never-sinned”). He sees you as perfect.

I’m sure many of you are thinking, “I sure don’t feel perfect.” That’s because you’re not. When we say a believer is seen as perfect, we’re talking about our legal position with God. That’s imputed righteousness, the righteousness of Christ becomes ours at the point we surrender to God’s call and are saved.

There’s another righteousness known as “imparted righteousness.” That’s the righteousness that’s lived out in our daily lives. God is still working on us with this issue, and we’ve still got a long way to go. In fact, we’ll never completely get there this side of heaven.

BUT, and that’s a big but, legally, judicially, when you come before God you have received the perfect righteousness of Jesus Christ. It’s a legal transaction that takes place like money changing hands. Your sins are traded for Christ’s righteousness, and then to complete the transaction He seals it with the Holy Spirit. A finished transaction.

The second meaning of “seal” is ownership.

Think of cattle… ranchers have their stock branded (or sealed) to show ownership. The Black Angus Ranch uses a particular brand (seal) to mark their cattle as their property. If any of them stray away, they can be identified by their seal and brought back to their proper owner. The seal is used so they can tell them apart from all of the other cattle.

The Bible tells us we are sealed, branded, with God’s signature “property of God.” It is stamped right on us and even if we wander off from Him, we are still one of his sheep. We know His voice, and He comes after us, bringing us back into the flock.

Remember the story of Job? Let’s look at Job 1:8-12 (NIV) for a moment:

Then the LORD said to Satan, “Have you considered my servant Job? There is no one on

earth like him; he is blameless and upright, a man who fears God and shuns evil.” “Does

Job fear God for nothing?” Satan replied. “Have you not put a hedge around him and his

household and everything he has? You have blessed the work of his hands, so that his

flocks and herds are spread throughout the land. But stretch out your hand and strike every-

thing he has, and he will surely curse you to your face.” The LORD said to Satan, “Very

well, then, everything he has is in your hands, but on the man himself do not lay a finger.

Satan had to go before God and ask His permission to affect Job’s life. There was a hedge of protection around him that said, “private property, no trespassing!”

We are sealed, it’s a finished transaction. We are His property if we are saved by grace through faith.

Third, security is indicated by a “seal.” It’s a little like when you seal a letter or package, but it’s much, much more.

For instance, in Matthew 27:66, the Romans put Jesus in the tomb, rolled the enormous bolder over the entrance, and then sealed it. We find out from history that they would take a string on either side held by hot wax, and then the seal was pressed into the wax as it dried and hardened. You may be thinking, “yeah, but that seal was broken, it didn’t last.”

Well, you’re right. But, how long does the seal of the Holy Spirit last? Ephesians 4:30 tells us we are sealed “until the day of redemption.”

Let me say again, it’s a finished transaction. You’re His property and you’re secure!

So, we’ve looked at the seal, and now here’s the promise:

…who is a deposit [earnest payment] guaranteeing our inheritance until the redemption of

those who are God’s possession – to the praise of his glory (Ephesians 1:14, NIV).

A “deposit,” or earnest payment, means that there is more to come. How much of a deposit one puts down shows how serious one is. If you put a down payment of $20 on a house you’re obviously not serious. God put the deposit of the Holy Spirit into our hearts, a down payment He would have to forfeit if He went back on the deal. In doing this, He was promising us several things in the future:

One, a new “home” in heaven.

Speaking of heaven, a used car salesman died and went to heaven. When he arrived there was a huge parade with balloons, confetti and people shouting and screaming with joy all in his honor. He thought to himself, “all of this for me?” Then, this used car salesman watched as Jerry Falwell died and went to heaven and nothing happened, everyone just greeted him with a “hello.” And then Billy Graham died and he got the same simple response, just a “hello.” So, the used car salesman said, “I don’t get it. I don’t understand. Shouldn’t there be a parade and celebration for these men instead of me?” The reply was, “No, we get preachers up here all the time, but we’ve never had a used car salesman.”

Two, a new body. I’m very excited about this one. The one I have needs some “adjusting.”

Three, a new “city” with no crime, not taxes (praise God), and no locks will be needed for our doors and windows.

Four, joyful reunions with friends and loved ones.

Five, eternal joy (Revelation 21).

And six, eternal fellowship with Jesus Christ.

Everything just listed is promised, and God says, just to make it real to you, just so you can know for sure that I AM going to give it to you, I’m going to go ahead right now and place that down payment in your heart. The Holy Spirit became the deposit, or earnest payment, of your inheritance right at that moment.

It is not at all presumptuous, or egotistical, to say that you know you’re going to heaven, because you already have the deposit (earnest payment).

Let’s close this series with 1 John 5:13 from the NIV:

I write these things to you who believe in the name of the Son of God so that you may know

that you have eternal life.


Copyright 2013 Jeffrey D. Hagan. All rights reserved.

Ordination of Women?



The most widely used argument against the ordination of women comes from 1 Corinthians; therefore, that will be the text I use in this very basic defense of their legitimate call to ministry. This work is purposefully focused and brief. The following will mention the gift of tongues and prophecy, but my purpose is not to debate whether these gifts have ceased or not. I only mention them as they are in the context of women ministering in the church.

It must be remembered that the “book” of 1 Corinthians is actually an epistle, a letter. In communication today it is still rather common to carry on a conversation from a previous one through letters, emails, texts, blogs, etc. In fact, 1 Corinthians is the continuation of a previous conversation as can be seen by verse one of the seventh chapter:

1 Corinthians 7:1 – Now concerning the matters about which you wrote: It is good for a man not to have sexual relations with a woman” (ESV).

We can notice a couple of things from this verse:

  • 1. Paul is changing the course of his letter in order to address their previously written questions;

    2. They must have had questions regarding the roles of women in the church at Corinth.

When Paul gets to chapter 12 he speaks about spiritual gifts, and in chapter 13 he contrasts the gifts with love, and in chapter 14 he contrasts tongues with prophecy.

Verses 34-36 are the source of much confusion, debate and even bickering in relation to the ordination of women. Paul says something that is discovered only by way of careful exegesis:

the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says” (1 Cor. 14:34ESV).

There is something very intriguing and suspicious to take note of in the above verse. The “Law” or “Torah” mentioned in the above verse never makes one single claim or command for women to be silent in the church. Yet, verse 34 still says, “as the Law also says.” How do we explain this? The only way to reconcile this is to conclude that Paul is referring to a cultural law. This can be supported by the fact Paul always taught believers to obey the government and laws of the land (see Romans 13).

Paul continues in verse 35 to say, “If there is anything they desire to learn, let them ask Imagetheir husbands at home. For it is shameful for a woman to speak in church” (ESV).

The two verses located above are NOT instructions from Paul. Instead, it is Paul repeating what they had originally written to him in a previous letter so that they would know the context of his statements to come. He was reminding them of their own words by giving them a summary of what he was about to address.

1 Corinthians 14:36 – “Or was it from you that the word of God came? Or are you the only ones it has reached” (ESV)?

Paul’s question in verse 36 is rhetorical. In a sense he’s saying, “WHAT?!?!?” Did the word of God only come to men? Of course not, God gave His Word to both men and women; for example, Miriam and Deborah both prophesied the word of the Lord. In addition, he had earlier given instructions on how women were suppose to share the Word with the church in 1 Corinthians 11:5. And even in the context of that passage he points out that it is a cultural situation (1 Corinthians 11:2).

1 Corinthians 11:5 – “but every wife who prays or prohesies…” (ESV, emphasis mine).

1 Corinthians 11:2 – “…maintain the traditions…” (ESV).

From this it must be concluded that women are free to use spiritual gifts in the church. Paul gives the following commands:

For you can ALL prophesy one by one, so that ALL may learn and ALL may be

encouraged” (1 Cor. 14:31, emphasis mine, ESV).

If anyone thinks that he is a prophet, or spiritual, he should acknowledge that

the things I am writing to you are a command of the Lord. If anyone does not

recognize this, he is not recognized” (1 Cor. 14:27, 38, emphasis mine, ESV).

and do not forbid speaking in tongues” (1 Cor. 14:39, emphasis mine, ESV).

Again, this short treatment is not about tongues and prophecy. But these passages do show that women prophesied and that no one was to be forbidden from using tongues.

In conclusion, men and women clearly have different roles in the spiritual authority of their homes, that pattern is seen throughout Scripture. But, in the church, where we are all in Christ, “There is neither Jew nor Greek, there is neither slave or free, there is no male or female, for you are all one in Christ Jesus” (Gal. 3:28, ESV). Furthermore, it is Christ who is the Head of the Church, not man or even a pastor.   

Beauty Can Be Ugly…


animated baby so prettyBEAUTY CAN BE UGLY

Beauty is not jaw-dropping model or movie star pretty, which is in many cases a false beauty available only to those with eating disorders or lots of money for plastic surgery and personal trainers. Pretty is not beauty. “Why is a Thomas Kinkade painting not beautiful, only pretty? Because it’s a lie. There are no imperfections, no reality checks. It is afraid to tell the truth, afraid to do the hard work of beauty thinking and beauty living.”*

Why is the cross of Chirst beautiful, but not pretty? Not because it’s a medieval form of excruciating torture, but because it tells the entire truth: the story of a God who loved us so much the He would go to unthinkable extremes to show us that love. The cross is beautiful because it reveals true love, unconditional love.


The connection that exists between beautiful faces and beautiful souls is often shattered, as some people who are so physically beautiful don’t feel any need to develop a personality. “Beautiful” people can be some of the ugliest people you meet.

Blemishes often come to be known as beauty marks. When a person reflects on Marilyn Monroe, for instance, they think of her beauty mark: a literal mole right above her lip. Or, how about thoughts of Lauren Bacall, one thinks of her unique beauty “mark:” the small gap between her two front teeth. The same thing is true for the scar on Roger Mooore’s face and Robert DeNiro’s “collection” of moles. Beauty is a matter of the soul. As blemished as all of us are, we all still have the potential to be beauty marks for God.


“The English word miracle comes from the Latin words miro (‘to wonder’) and mirus (‘wonderful’). It’s the same root from which we get the word mirror. When you look in the mirror, do you wonder and admire the one-of-a-kind miracle you are? Or when you look in the mirror, do you see more copy than copyright? Jesus does not want look-alikes, only love-alikes.”**

*Sweet, Leonard. The Gospel According to Starbuck, p.57. Waterbrook Press, 2007.
**Ibid, p.58